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Sep 4, 2015

[History] Chola Architecture

Chola Architecture

Chola Architecture:
·  Cholas followed the architecture style of Pallavas and constructed numerous temples throughout their territory.  Nagaeshwvara, Brihadeshwvara and Airavateshwara temples in Tanjore-Thanjavur region represent the zenith of Chola architectural style.
·  The Cholas continued the temple building traditions of the Pallava dynasty, who were themselves influenced by the Amaravathi school of architecture.
·  Pallavas were the first recognisable South Indian dynasty who indulged in the pursuit of architectural innovations. The first seeds of Dravidian temple architecture in Tamil Nadu were possibly sown during this period.
·  The temple architecture evolved from the early cave temples and monolith temples of Mamallapuram to the Kailasanatha and Vaikuntaperumal temples of Kanchipuram.

Early Cholas:
·        The early Cholas built numerous temples. Aditya I and Parantaka I were prolific builders for their faith.
·        Inscriptions of Aditya I record that he built a number of temples along the banks of the river Kaveri These temples were much smaller in comparison to the huge monumental structures of the later Cholas and were probably brick structures rather than stone.
·        The early Cholas architecture clearly followed the Pallavas style (Standing ex: Vijayalacholeswaram near Pudukkottai in Tamil Nadu and Nageswara at Kumbakonam in Tamil Nadu)

Later Cholas:
·        Later Chola redefined the architecture
·        Rajaraja and Rajendra are the Chola Architectures
·        The maturity and grandeur to which the Chola architecture had evolved found expression in the two magnificent temples of,
(i) Thanjavur and
(ii) Gangaikondacholapuram
·        Both these temples are in UNESCO World Heritage Site

Thanjavur Temple:
·        The magnificent Siva temple of Thanjavur, completed around 1009 CE is a fitting memorial to the material achievements of the time of Rajaraja.
·        The largest and tallest of all Indian temples, it is a masterpiece constituting the high-water mark of Indian architecture.
·        Epigraphic evidence reveals that Rajaraja started building Thanjavur temple in his 19th regnal year and it was completed on 275th day of his 25th regnal year (1010 CE), taking only 6 years.
·        Rajaraja named this temple as Rajarajesvaram (இராஜராஜேஸ்வரம்) and the deity Shiva in Linga form as Peruvudaiyar (பெருவுடையார்) the temple is also known in the deity's name as Peruvudaiyarkovil (பெருவுடையார் கோயில்)

·        In later period Maratha and Nayaks rulers constructed various shrines and gopurams of the temple.
·        In later period when the Sanskrit language was more popular during the Maratha rule the temple was named in Sanskrit as Brihadisvaram and the deity as Brihadisvara.
·        The temple is built entirely of granite, interestingly, in a place where there is no source of granite.
·        Temple turned 1000 years old in September 2010.
·        On 26 September 2010 (Temple's fifth day of millennium celebrations), as a recognition of Big Temple's contribution to the country's cultural, architectural, epigraphical history, a special Rs. 5 postage stamp featuring the 216-feet tall giant Raja Gopuram was released by India Post.
·        The Reserve Bank of India commemorated the event by releasing a Rs. 5 coin with the model of temple embossed on it
·        Mumbai Mint issued Rs 1000 Commemorative Coin with the same picture as on the Rs 5 coin. It was the first 1000 Rupees coin to be released in the Republic of India coinage.


Tamil Novels and Thanjavur Temples:
·        Balakumaran has written a novel Udaiyar (உடையார்) themed on the life of Raja Raja Chola I and the construction of the Brihadeeswarar temple.
·        Kalki has also written a novel Ponniyin Selvan (பொன்னியின் செல்வன்) based on the life of Raja Raja Chola I.



Gangaikondacholpauram:
·        The temple of Gangaikondacholapuram follows the plan of the great temple of Thanjavur in most details it has characteristics of its own.
·        From the remains it may be seen that it had only one enclosure wall and a gopura while the Thanjavur temple has two gopuras and enclosures.
·        It is larger in plan though not as tall, the vimana being 100 feet square at the base and 186 feet high.
·        The temple, which forms a large rectangle 340 feet long and 110 feet wide occupies the middle of an immense walled enclosure mainly built for defensive purposes.
·        The vimana has the same construction as in Thanjavur, but the number of tiers making up the pyramidal body is only eight as against 13 in Thanjavur.
·        The most important difference lies in the introduction of curves in the place of the strong straight lines of the Thanjavur vimana.
·        The pyramidal body is slightly concave in its outline at its angles while the sides are curved to produce a somewhat convex outline. These curves enhance the beauty of form of the vimana though they distract from its stateliness and power.



Notable Features:

Materials
Started using stones instead of bricks
Walls & Passages
Have neatly detailed frescoes, sculptures and paintings – including birds, dancing figures, pictorial stories from Puranas
Portraits
Some of the Chola temples contain beautiful life-sized portraits of kings and queens.
Grabhagriha
Chief deity room
Vimana
5-7 storeys above deity room. In Brihadeshwara Temple at Tanjore, there are 13 successive storeys
Shikhara
Above the Vimana (Storyes).
Vs Pallavas
Although Chola continued the art tradition of Pallavas, but abandoned the lion motifs from temple walls.
Chola temple pillars were constructed with greater refinement than Pallavas.
Nataraja
During Chola period, metal art showed remarkable development and was used for further decoration of temples.
Ex: Nataraja or dancing Shiva at Chidambaram temple- described as the ‘cultural epitome’ of the Chola period.
Manadap
Audience hall, for various ceremonies. Elaborate carvings and pillars.
Gopuram
Temple gateways, which enclosed the entire temple structure with high walls.
Trend-Setters
Brihadeshwara temple by Rajaraja –I at Tanjore. It was the tallest of all Indian Temple at that period.
Other kingdoms in South India- and even in Sri Lanka, adopted the architectural style of Chola temples.

The Cholas followed and refined Pallava architecture, with following notable features:
·        Use of stones instead of bricks.
·        Walls decorated with sculptures and paintings of deities, kings and queen instead of lion motifs from Pallava.
·        Temples are enclosed by decorative walls and entrance (Gopuram);
·        have an audience hall (Mandap); a deity room (Garbhgriha); a pyramid like storey above the deity room (Vimana)
·        Ultimately the beautiful Shikara stone at the top – each with elaborate and meticulous carvings- Weighing in tonnes yet placed without help of cranes.
·        During their reign, Cholas studded the entire Tamil landscape with such temples including Nagaeshwvara, Brihadeshwvara, Airavateshwara and Chidambaram -their style even followed by other kingdoms in South India and Sri Lanka.

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